A very intensive debate over the question of European Union has been conducted in recent years. But it is hard to say that, a well-built and a complete Marxist perspective could be suggested, especially by the leftist group in Turkey. This pamphlet composed of three section aims to suggest such a Marxist perspective.
The importance of theoretical struggle on national question springs essentially from the need to take a correct political attitude based on Marxist foundations in the face of the liberation struggle of oppressed nations. Marxism is not an impressionist or positivist philosophy limiting itself only with interpreting the world, but an integral world view which strives to change the world and develops in an inextricably dialectical relationship with revolutionary practice.
In recent years, a great deal has been written and said about globalisation. The imperialist powers even derived an ideology which is expressed with this concept, and which corresponds to their worldwide interests. To such an extent that, everything is being explained via this concept: Global economy, global interests, global terror, global assault, global defence, global hazards etc. Under conditions that the socialist movement is at the bottom and the bourgeois ideology has gained strength, the concept of globalisation has been almost declared as the motto of the twenty-first century. The liberal and reformist left circles that tailed after the bourgeois ideology theorised the fact of globalisation in accordance with the interests of the bourgeoisie. Globalisation has been and is being presented decorated with pompous labels like “post-capitalist society” or “information society” as if it were a magic potion that would eternalize the capitalist mode of production.
Is there any room for a "socialism in one country" in Marx's scientific theory of socialism? Is there a separate socio-economic formation called "socialism" in itself independent from communism in Marx's theory? Can the socialist organisation of society (which is classless society) be compatible with the simultaneous presence of a "nation-state"? Can there really be a workers' democracy if the workers do not rule, even if there is a state conducting "in the name of" the working class, organised in a bureaucratic manner with its professional army and police, judicial and administrative machinery? Or, in such a "workers" state, in whose hands would be the real power: in the hands of workers, or of some others?
In this book, Elif Çağlı deals with these questions and other similar ones, and gives answers on the basis of Marxism.